J.W. Etheridge
THE SECOND EPISTLE OF PETROSJames Murdock
The Second Epistle of PeterGeorge Lamsa
THE SECOND EPISTLE GENERAL OF PETER[JE]
BUT there were false prophets in the world, as also among you there will be false teachers, they who introduce heresies of destruction,1 and, the Lord who bought them denying, bring upon themselves swift destruction.1
1Abadono.
[JM]
But in the world, there have been also false prophets, as there will likewise be false teachers among you, who will bring in destructive heresies,a denying the Lord that bought them; thus bringing on themselves swift destruction.
aSy.
=Gr. 
[GL]
BUT there were prophets also false prophets also among the people, even as there will be false teachers among you, who shall bring in damnable heresies, even denying the LORD who has redeemed them, and thus bring upon themselves swift destruction.
[JE]
And many will go after their wickedness; they, on account of whom the way of truth will be blasphemed.
[JM]
And many will go after their profaneness; on account of whom, the way of truth will be reproached.
[GL]
Many will follow their pernicious ways, by reason of whom the way of truth shall be evil spoken of.
[JE]
And with fraudulency2 of deceptive words will they make merchandise of you; they, whose judgment (denounced) before tarrieth not, and whose destruction doth not sleep.
2Olubutho is used both for avaritia and defradatio
[JM]
And, in the cupidity of ravings words, they will make merchandise of you:—whose judgment, of a long time, is not idle; and their destruction slumbereth not.
[GL]
And through covetousness, they will exploit you with feigned words: whose judgment from the very beginning has not ceased and their damnation is always active.
[JE]
For if Aloha upon the angels who sinned was not lenient, but in chains of darkness shut them in the deeps, and delivered them to be kept to the judgment of pain;
[JM]
For, if God spared not the angels that sinned, but cast them down to the infernal regionsb in chains of darkness, and delivered them up to be kept unto the judgment of torture:,
bSy. 
[GL]
God did not spare the angels, who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for tormenting judgment;
[JE]
and on the former world was not lenient, but Nuch, who was the eighth preacher of righteousness, he preserved, when the deluge came upon the world of the wicked;
[JM]
and spared not the former world, but preserved Noah the eighthc person, a preacher of righteousness, when h brought a flood on the world of the wicked;
ci.e. one of the eight persons.
[GL]
And did not spare the old world, but saved Noah the preacher of righteousness, with his family, eight in all, when he brought the flood upon the wicked people;
[JE]
the cities of Sadum and of Omuro he burned, and with overthrow condemned them, while an example to the wicked who should be he set them;
[JM]
[and] burned up the cities of Sodom and Gomorrah, and condemned them by an overthrow, making them a demonstration to the wicked who should come after them;
[GL]
And set afire the cities of Sodom and Gomorrah, and condemned them with an upheaval, making them an example to those who hereafter should live ungodly;
[JE]
also Lut the righteous, who was bruised with the impure conversation of the lawless, he delivered;-
[JM]
and also delivered righteous Lot, who was tormented with the filthy conduct of the lawless;
[GL]
And delivered righteous Lot, mortified by the filthy conduct of the lawless:
[JE]
for in sight and in hearing, while (that) just (man) dwelt among them, from day to day, his righteous soul by their lawless works was tortured;-
[JM]
—for that upright man dwelling among them, in seeing and hearing from day to day, was distressed in his righteous soul by their lawless deeds;-
[GL]
For while that pious man dwelt among them, in seeing and hearing their unlawful deeds, his righteous soul was vexed from day to day.
[JE]
the Lord knoweth how to deliver from affliction them who fear him, but the evil unto the day of judgment to be tormented will he reserve.
[JM]
the Lord knoweth how to rescue from afflictions those who fear him; and he will reserve the wicked for the day of judgment to be tormented,
[GL]
The LORD knows how to deliver from distress those who revere him, and he will reserve the wicked to be punished at the judgment day.
[JE]
But most those who after the flesh follow the concupiscence of impurity, and of authority are contemptuous; daring and arrogant, (and) who by greatness3 are not moved while they blaspheme:
3Or, glory, majesty.
[JM]
and especially them who go after the flesh in the lusts of pollution, and despise government. Daring and arrogant, they shudder not with awe while they blaspheme;
[GL]
And especially will he punish those who follow after filthy lusts of the flesh, and have no respect for authority. Arrogant and selfwilled are they who do not tremble when they blaspheme against the glory;
[JE]
whereas angels, who in power and strength are (so much) greater than they, bring not against them a judgment of blasphemy.
[JM]
whereas angels, greater than they in might and valor, bring not against them a reproachful denunciation.
[GL]
Whereas angels who are greater in power and might do not bring upon themselves the condemnation of blasphemy.
[JE]
But these, as the dumb animals, by nature (ordained) to the knife and to destruction, blaspheming what they know not, in their own destruction will be destroyed;
[JM]
But these, like the dumb beasts that by nature are for slaughter and corruption, while reviling the things they know not, will perish in their own corruption;
[GL]
But these men, as natural brute beasts, made for slaughter and destruction, speak evil of the things which they do not understand; and shall utterly perish in their own corruption;
[JE]
while they in whom is iniquity the wages of iniquity shall receive. They repute as pleasure the luxury which is in the day. Blemishes (are they), full of spots, who delighting in their refreshments are luxurious:
[JM]
they being persons with whom iniquity is the reward of iniquity, and by them rioting in the daytime is accounted delightful; defiled and full of spots [are they], indulging themselves at their ease, while they give themselves up to pleasure;
[GL]
And shall receive the reward of iniquity as they consider it a delightful thing to revel in the daytime. Spots and blemishes have they who sport themselves with their own deceivings as they feast in idleness;
[JE]
having eyes full of adultery, and sins which cease not, alluring souls that are not established. An heart have they which is disciplined in covetousness; sons of malediction,
[JM]
having eyes that are full of adultery, and sins that never end; seducing unstable souls; and having a heart exercised in cupidity; children of malediction:
[GL]
And have eyes full of adultery, and of sin that does not cease: beguiling, unstable souls are they whose hearts are well versed in covetousness: accursed sons are they.
[JE]
who, forsaking the straight way, have erred, and gone in the way of Belam bar Beur, who the wages of iniquity loved.
[JM]
and, having left the way of rectitude, they have wandered and gone in the way of Balaam the son of Beer, who loved the wages of iniquity,
[GL]
Who have forsaken the right way and are gone astray, following the way of Ba’laam, the son of Be-or, who loved the wages of unrighteousness ;
[JE]
But he had reproof of his transgression; (for) the dumb ass which spake with the voice of man rebuked the madness of the prophet.
[JM]
and who had for the reprover of his transgression a dumb ass, which, speaking with the speech of men, rebuked the madness of the prophet.
[GL]
But who was rebuked for his iniquity: a dumb ass, speaking with man’s voice, halted the folly of the prophet.
[JE]
These are wells without water, clouds driven from above, unto whom the blackness of darkness is reserved.
[JM]
These are wells without water, clouds driven by a tempest,d persons for whom is reserved the blackness of darkness.
dSome copies: from above.
[GL]
These men are as springs without water, as clouds that are carried with a tempest; the mist of darkness is reserved to them forever.
[JE]
For while they speak scoffing words of vanity, they allure with impure desires of the flesh those who almost escaped from them who have their conversation in error.
[JM]
For, while they utter astonishinge vanity, they seduce, with obscene lusts of the flesh, them who have almost abandoned these that walk in error.
eSome copies: ridiculous.
[GL]
For when they speak great swelling words of vanity, they allure through the sensual lusts of the flesh; but there are those who flee at a word of warning from those who live in error.
[JE]
And liberty to them they promise, while they (themselves) are the servants of corruption; for the thing by which a man is overcome, to that he is subject.
[JM]
And they promise them liberty, while they themselves are the slaves of corruption: for, by whatever thing a man is vanquished, to that is he enslaved.
[GL]
They, while they promise liberty, themselves are the slaves of corruption: for a man is overcome by whatever it is that enslaves him.
[JE]
For if [when] they have escaped from the pollutions of the world through the knowledge of our Lord and Saviour Jeshu Meshiha, with those very things entangled they are again over-come, their end becomes worse than the beginning.
[JM]
For if, when they have escaped the pollutions of the world by the knowledge of our Lord and Redeemer Jesus Messiah, they become again involved in the same, and are vanquished, their latter state is worse than the former.
[GL]
For if after they have escaped the pollutions of the world through knowledge of our LORD and Saviour Jesus Christ, they are again entangled by these very things, and overcome, the latter end is worse with them than the beginning.
[JE]
For it had been more tolerable for them not to have known the way of righteousness, than, when they knew, to turn backward from the holy commandment delivered to them.
[JM]
For it would have been better for them, not to have knownf the way of righteousness, than after having known [it], to turn lack from the holy commandment that was delivered to them.
for, acknowledge.
[GL]
Verily it would have been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment that was delivered to them.
[JE]
But it hath happened to them according to the true proverb, that The dog hath turned unto his vomit; the sow which had washed into the wallow of the mire.
[JM]
But the true proverb hath happened to them: the dog returneth to his vomit; the sow that was washed, to her wallowing in mire.
[GL]
It Will come to pass with them according to the true proverb, The dog returns to his own vomit, and the sow that was washed to her wallowing in the mire